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LIFE HISTORY OF UDHAM SINGH

Shaheed Udham Singh alias
Ram Mohammed Singh Azad

Udham Singh (December 26, 1899 - July 31, 1940), born Sher Singh and also known as Ram Mohammed Singh Azad, symbolizing the unification of the three major religions of India: Hinduism, Islam and Sikhism. Singh was a Sikh Punjabi Marxist and militant nationalist. Considered one of the best-known of the more extremist revolutionaries of the Indian freedom struggle, he is also sometimes referred to as Shaheed-i-Azam Sardar Udham Singh (the expression "Shaheed-i-Azam" means "king of martyrs"). Bhagat Singh and Udham Singh along with Chandrasekhar Azad, Rajguru and Sukhdev, were the more famous names out of scores of young firebrand freedom fighters in the early part of 20th century India. These young men believed their motherland would win her freedom only through the forceful removal of the English rulers. For their strong belief in the use of violent means to achieve India's freedom, a nervous England labeled these men as "India's earliest Marxists/Bolsheviks".[[1] Whilst living in England in 1940, Singh shot dead Sir Michael O'Dwyer, who had been Governor of the Punjab during the Amritsar Massacre, when General Reginald Edward Harry Dyer's ordered British troops to fire on unarmed Indian protesters in Punjab, mostly Sikhs.

1 Early life

Sher Singh was born in Sunam in the Sangrur district of Punjab to a farming family headed by Sardar Tehal Singh (known as Chuhar Singh before taking the Amrit). Udham Singh belonged to Jammu clan of Kamboj lineage.[2] Sardar Tehal Singh was at that time working as a watchman on a railway crossing in the neighboring village of Upall. Sher Singh's mother died in 1901. His father followed in 1907.

With the help of Bhai Kishan Singh Raagi, both Sher Singh and his elder brother, Mukta Singh, were admitted to the Central Khalsa Orphanage Pultighar in Amritsar on October 24, 1907. They were administered the Sikh initiatory rites at the orphanage and received new names: Sher Singh became Udham Singh, and Mukta Singh became Sadhu Singh. Sadhu Singh died in 1917, which came as a great shock to his brother. While at orphanage, Udham Singh was trained in various arts and crafts. He passed his matriculation examination in 1918 and left the orphanage in 1919.

2 Massacre at Jallianwala Bagh

The Amritsar massacre

On April 13, 1919, over twenty thousand unarmed Indians assembled in Jallianwala Bagh, Amritsar, to register a protest against British colonial rule in India and against the arrest and deportation of Dr. Satya Pal, Dr. Saifuddin Kitchlew, and few others under the unpopular Rowlett Act. Udham Singh and his mates from the orphanage were serving water to the crowd.

A band of 90 soldiers armed with rifles and Khukhris marched to the park accompanied by two armored cars on which machine guns were mounted. The vehicles were unable to enter the Bagh owing to the narrow entrance. [3] Brigadier-General Reginald Dyer was in command. The troops had entered the Bagh by about 5:15 PM. With no warning to the crowd to disperse, Dyer ordered his troops to open fire, concentrating especially on the areas where the crowd was thickest. The attack lasted for about ten to fifteen minutes. Since there was only one exit not barred by soldiers, people tried to climb the walls of the park. Some also jumped into a well inside the compound to escape the bullets. A plaque in the monument says that 120 bodies were plucked out of the well alone. [4]

200px-ODwyer.jpg

Sir Michael O'Dwyer.

By the time the smoke cleared, hundreds of people had been killed and thousands injured. Official estimates put the figures at 379 killed (337 men, 41 boys and a six week old baby) and 200 injured, but other reports estimated the deaths well over 1,000[5] and possibly 1,300 hundreds. According to Pandit Madan Mohan Malaviya and Lala Girdhari Lal, the deaths were more than 1,000. Swami Shardanand places the figure at more than 1,500.[6] Dr Smith, Civil Surgeon of Amritsar, gives an even larger number: 1,800 dead.[7] The casualty figures were never fully ascertained for political reasons. The wounded could not be moved from where they had fallen, as a curfew had been declared. Debate about the actual figures continues to this day. Official figures say that 1,650 rounds of ammunition had been used.[8]

Some believed the massacre to have occurred with the Governor's full connivance "to teach the Indians a lesson, to make a wide impression and to strike terror through-out Punjab".[9] Although the Indian press generally condemned the incident, some Indians regarded Singh's action as justified and an important step in India's struggle to end British colonial rule in India.[10]

Udham Singh mainly held Michael O'Dwyer responsible for what came to be known as the Amritsar Massacre. The incident had greatly shaken young Singh and proved a turning point in his life. After bathing in the holy sarovar (pool of nectar), Udham Singh took a silent vow and solemn pledge in front of the Golden Temple to wreak a vengeance on the perpetrators of the crime and to restore honor to what he saw as a humiliated nation.[11]

3 Revolutionary and freedom fighter

Singh plunged into active politics and became a dedicated revolutionary.[12] He left the orphanage and moved from one country to another to achieve his secret objective, aiming ultimately to reach his prey in London. At various stages in his life, Singh went by the following names: Sher Singh, Udham Singh, Udhan Singh, Ude Singh, Uday Singh, Frank Brazil, and Ram Mohammed Singh Azad. He reached Africa in 1920, moving to Nairobi (Africa) in 1921. Singh tried for the United States but was unsuccessful. He returned to India in 1924, reaching the U.S. that same year. There Singh became actively involved with freedom fighters of the Ghadar Party, an Indian group known for its revolutionary politics and its legendary member, Lala Hardyal. Singh spent three years in revolutionary activities in the U.S. and organised Overseas Indians for the freedom struggle. He returned to India in July 1927 on orders from Bhagat Singh. [13]. He was accompanied by 25 associates from the U.S. and brought a consignment of revolvers and ammunition.[14]

On August 30, 1927 Singh was arrested at Amritsar for possession of unlicensed arms. Some revolvers, a quantity of ammunition, and copies of a prohibited Ghadar Party paper called "Ghadr-i-Gunj" ("Voice of Revolt") were confiscated. He was prosecuted under section 20 of the Arms Act.[15] In the court, Singh stated that he had intended to murder British Imperialists who were ruling over Indians, and that he fully sympathised with the Bolsheviks, as their objective was to liberate India from foreign control. Singh was sentenced to five years rigorous imprisonment. He stayed in jail for four years, missing the peak of India's revolutionary period and the actions of men like Bhagat Singh and Chandrasekhar Azad. Bhagat Singh was hanged with his fellow comrades Raj Guru and Sukhdev on March 23, 1931 for the murder of Mr. Saunders while Udham Singh was still in jail.

Udham Singh was released from jail on October 23, 1931. He returned to his native Sunam, but constant harassment from the local police on account of his revolutionary activities led him back to Amritsar. There he opened a shop as a signboard painter, assuming the name of Mohammed Singh Azad.

For three years, Udham Singh continued his revolutionary activities in Punjab and also worked on a plan to reach London to finish O'Dwyer. His movements were under constant surveillance by the Punjab police. He visited his native village in 1933, then proceeded to Kashmir on a clandestine revolutionary mission, where he was able to dupe the police and escaped to Germany. Singh ultimately reached London in 1934 and took up residence at 9 Alder Street, Commercial Road. According to the secret reports of British Police, Singh was on the move in India till early 1934, then he reached Italy and stayed there for 3-4 months. From Italy he proceeded to France, Switzerland and Austria and finally reached England in 1934 where he purchased and used his own car for traveling purposes.[16] His real objective however, always remained Michael O'Dwyer. Singh also purchased a six-chamber revolver and a load of ammunition.[17] Despite numerous opportunities to strike, Singh awaited a right time when he could make more impact with the killing and internationalize the event.[18]

4 Shooting in Caxton Hall

Caxton Hall

At last, the opportunity came on March 13, 1940, almost 21 years after the Jallianwala Bagh killings: A joint meeting of the East India Association and the Royal Central Asian Society was scheduled at Caxton Hall, and among the speakers was Sir Michael O'Dwyer. Singh concealed his revolver in a book specially cut for the purpose and managed to enter Caxton Hall. He took up his position against the wall. At the end of the meeting, the gathering stood up, and O'Dwyer moved towards the platform to talk to Lord Zetland. Singh pulled his revolver and fired. O'Dwyer was hit twice and died immediately. Then Singh fired at Lord Zetland, the Secretary of State for India, injuring him but not seriously. Incidentally, Sir Luis Dane was hit by one shot, which broke his radius bone and dropped him to the ground with serious injuries. A bullet also hit Lord Lamington, whose right hand was shattered.[19] Udham Singh did not intend to escape. He was arrested on the spot.

5 Reaction to Caxton Hall Shooting

Smiling Udham leaving the Caxton Hall after his arrest

There was a mixed reaction to the shooting in India. The Congress-controlled Indian press generally condemned Singh's action. But others like Amrit Bazar Patrika and New Statesman took different views. The common people and the revolutionary circles glorified Udham Singh's actions as heroic and patriotic. At a public meeting in Kanpur, a spokesman stated that "at last an insult and humiliation of the nation had been avenged". Similar sentiments were expressed at numerous other places country-wide.[20] Fortnightly reports from political situation from Bihar mentioned "It is true that we had no love lost for Sir Michael. The indignities he heaped upon our countrymen in Punjab have not been forgotten". In its March 18, 1940 issue, Amrit Bazar Patrika wrote, "O'Dwyer's name is connected with Punjab incidents which India will never forget". New Statesman observed: "British conservatism has nor discovered how to deal with Ireland after two centuries of rule. Similar comment may be made on British rule in India. Will the historians of the future have to record that it was not the Nazis but the British ruling class which destroyed the British Empire".

In a statement to the Press, Mahatama Gandhi had condemned the Caxton Hall shooting saying that "the outrage has caused me deep pain. I regard it as an act of insanity...I hope this will not be allowed to affect political judgement" [21]. A week later, Harijan, his newspaper further wrote: "We had our differences with Michael O'Dwyer but that should not prevent us from being grieved over his assassination. We have our grievances against Lord Zetland. We must fight his reactionary policies, but there should be no malice or vindictiveness in our resistance. The accused is intoxicated with thought of bravery" [22].

Pt Jawahar Lal Nehru wrote in his National Herald: "Assassination is regretted but it is earnestly hoped that it will not have far-reaching repercussions on political future of India. We have not been unaware of the trend of the feeling particularly among the younger section of Indians. Situation in India demands immediate handling to avoid further deterioration and we would warn the Government that even Gandhi's refusal to start civil disobedience instead of being God-send may lead to adoption of desperate measures by the youth of the country". [23]

The Punjab section of Congress Party in the Punjab Assembly led by Dewan Chaman Lal had refused to vote for the Premier's motion framed to express abhorrence and condemnation of Caxton Hall outrage as well as to express sympathy with Lady O'Dwyer [24]

In the Annual Session of All India Congress Committee (April 1940) held at Ramgarh where a National Week (6th to 13th April) in commemoration of 21st anniversary of Jallianwala Bagh Massacre was being observed, the youth wing of the Indian National Congress Party started raising revolutionary slogans "Udham Singh Zindabad", "Long Live Udham Singh" and "Inquilab Zindabad" in support of Udham Singh approving and applauding his action as patriotic and heroic.[25]

Indian Government's own secret reports abundantly reveal that the murder of O'Dwyer had proved a catalyst to ignite and excite great satisfaction among the people of India[26].

Most of the press worldwide remembered the story of Jallianwala Bagh and held Sir Michael O'Dwyer fully responsible for the events. Singh was called "fighter for freedom", and his action was said to be "an expression of the pent-up fury of the down-trodden Indian People".[27] Bergeret, published in large-scale from Rome at that time, ascribed the greatest significance to the circumstance and praised Udham Singh's action as courageous.[28] Berliner Borsen Zeitung called the event "The torch of the Indian freedom", and German radio repeatedly broadcast: "The cry of tormented people spoke with shots". and "Like the elephants, the Indians never forgive their enemies. They strike them down even after 20 years".

6 Trial and execution

While in Police custody, Singh remarked: "Is Shetland dead? He ought to be. I put two into him right there" indicating with his hand the pit of his stomach in left side. Singh remained quiet for several minutes and then again said: "Only one dead eh'. I thought I could get more. I must have been too slow. There were a lot of women about, you know (whom I wanted no harm)". [29]

On April 1, 1940, Udham Singh was formally charged with the murder of Sir Michael O'Dwyer. On June 4, 1940, he was committed to trial, at the Central Criminal Court, Old Bailey, before Justice Atkinson. When the court asked about his name, he replied "Ram Mohammad Singh Azad", which Singh believed would demonstrate his transcendence of race, caste, creed, and religion.[30] Singh explained his actions to the court at his trial:

I did it because I had a grudge against him. He deserved it. He was the real culprit. He wanted to crush the spirit of my people, so I have crushed [sic] him. For full 21 years, I have been trying to wreak vengeance. I am happy that I have done the job. I am not scared of death. I am dying for my country. I have seen my people starving in India under the British rule. I have protested against this, it was my duty. What a greater honor could be bestowed on me than death for the sake of my motherland.[31]

Nevertheless, Atkinson sentenced him to death. On July 31, 1940, Udham Singh was hanged at Pentonville Prison. As with other executed prisoners, he was buried later that afternoon within the prison grounds. In March 1940, Indian National Congress leaders, including Pt Jawahar Lal Nehru and Mahatma Gandhi, condemned the action of Udham as senseless, but in 1962, Nehru applauded Singh with the following statement in the daily Partap: "I salute Shaheed-i-Azam Udham Singh with reverence who had kissed the noose so that we may be free."[32].

Hindustan Socialist Republican Army condemned Mahatma Gandhi's statement referring to Bhagat Singh as well as also to the capital punishment of Udham Singh, which it considered to be a challenge to the Indian Youths[33].

7 Repatriation

In July 1974, Udham Singh's remains were exhumed and repatriated to India at the request of a cousin. He was given a martyr's reception. Among those who received his casket at Delhi airport were Shankar Dayal Sharma, then president of the Congress Party, and Zail Singh, then chief minister of Punjab who went on to become president of India. Indira Gandhi, the prime minister, also laid a wreath. He was later cremated in his birthplace of Sunam in Punjab. (Source: London Times, 20 July 1974).

8 References

  1. Metropolitan Police Report, file MEPO 3/1743, dated 16 March 1940

  2. Government of India, Political Department, 1940, File No 41-G (Secret), Udham Singh, Caxton Hall Outrage; Udham Singh alias Ram Mohammad Singh Azad, 2002, p 80, Prof Sikander Singh; Statement of Sher Singh alias Ude Singh alias Frank Brazil, son of Tehal Singh, caste Kamboj of Sunam, Patiala State, 1927, National Archives of India, New Delhi, p 1

  3. Pre-meditated Plan of Jallianwala Massacre and Oath of Revenge, Udham Singh alias Ram Mohammad Singh Azad, 2002, p 139, Prof Sikander Singh

  4. A Plaque put up at the site of Jallianwala Bagh by Jallian Wala Bagh Trust bears these figures. These figures are based on the private sources. The private sources further state the numbers of dead to be over 1000 and wounded more than 1200 as against official figures of 367 dead (Home Political Deposit, September, 1920, No 23, National Archives of India, New Delhi; Report of Commissioners, Vol I, New Delhi). According to Civil Surgeon Dr Smith, the causalities were over 1800 (Report of Commissioners, Vol I, New Delhi, p 105). The actual Casualty figures were never fully ascertained and disclosed for political reasons.

  5. Home Political, Sept 1920, No 23, National archive of India, New Delhi

  6. Pre-meditated Plan of Jallianwala Massacre and Oath of Revenge, Udham Singh alias Ram Mohammad Singh Azad, 2002, p 144-45, Prof Sikander Singh

  7. Report of Commissioners, appointed by the Punjab Sub-committee of Indian National Congress, Vol I, New Delhi, p 68

  8. Disorder Inquiry Committee Report, Vol II, p 191

  9. A Pre-Meditated Plan of Jallianwala Bagh Massacre and Oath of Revenge, Udham Singh alias Ram Mohammad Singh Azad, 2002, pp 133, 144, 294, Prof Sikander Singh; Jallianwala Bagh Massacre, A Premeditated Plan, Punjab University Chandigarh, 1969, p 24, Raja Ram

  10. From Orphan to Martyr, Udham Singh alias Ram Mohammad Singh Azad, 2002, pp 292-306, Prof Sikander Singh; cf: Jallainwala Bagh and the Raj, Jallianwala Bagh Commemoration Volume 1997, Patiala, p 179, Shiv Kumar Gupta

  11. Pre-meditated Plan of Jallianwala Massacre and Oath of Revenge, Udham Singh alias Ram Mohammad Singh Azad, 2002, p 162, Prof Sikander Singh

  12. Pre-meditated Plan of Jallianwala Massacre and Oath of Revenge, Udham Singh alias Ram Mohammad Singh Azad, 2002, p 163, Prof Sikander Singh

  13. Eminent Freedom Fighters of Punjab, 1972, p 239-40, Dr Fauja Singh

  14. Udham Singh alias Ram Mohammad Singh Azad, 1998, prof (Dr) Sikander Singh; Shaheed Udham Singh aka Muhammad Singh Azad, in Kambojas Through the Ages, 2005, p 332-333, S Kirpal Singh

  15. Udham Singh alias Ram Mohammad Singh Azad, 2002, p 106, by prof Sikander Singh

  16. Challenge to Imperial Hegemony, The life of a Great Indian Patriot Udham Singh, p 88, Singh, Navtej.

  17. Eminent Freedom Fighters of Punjab, Punjabi University Patiala, 1972, p 240, Dr Fauja Singh Udham Singh alias Ram Mohammad Singfh Azad, 1998, prof (Dr) Sikasnder Singh. Murder of Sir Michael O'Dwyer, Udham Singh alias Ram Mohammad Singh Azad, 2002, p 180-181, Prof Sikander Singh

  18. Government of India, Home Department, Political File No 18/3/1940, National Archieves of India, New Delhi, p40

  19. Harijan, March 15, 1940

  20. Harijan, March 23, 1940

  21. National Herald, March 15, 1940.

  22. The Statesman, New Delhi, March 16, 1940; Udham Singh alias Ram Mohammad Singh Azad, 1998, p 213

  23. Bhagat Singh and his Times, Delhi, 1970, p 18, Manmath Nath Gupta; Udham Singh alias Ram Mohammad Singh Azad, 1998, p 215, prof (Dr) Sikander Singh.

  24. Udham Singh alias Ram Mohammad Singh Azad, 1998, p 216, Prof (Dr) Sikander Singh

  25. The Times, London, March 16, 1940

  26. Public and Judicial Department, File No L/P + J/7/3822, Caxton Hall outrage, India Office Library and Records, London, pp 13-14

  27. Public and Judicial, (S) Department, File No 466/1936. Udham Singh Assassin of Sir Michael O'Dwyer, Public Records Office, London, p 129.

  28. Eminent Freedom fighters of Punjab, p 240, Dr Fauja Singh

  29. CRIM 1/1177, Public Record Office, London, p 64

  30. Quoted in: Udham Singh alias Ram Mohammad Singh Azad, 2002, p 300, prof (Dr) Sikander Singh

  31. Government of India, Home Department, Political (I) Secret File No 251/40, 1940, National Archives of India, New Delhi, p 1; Udham Singh alias Ram Mohammad Singh Azad, 1998, p 216, Prof (Dr) Sikander Singh

9 Books and Journals

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Udham Singh alias Ram Mohammad Singh Azad, prof (Dr) Sikander Singh (A research book).

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Emergence of the Image: Redact Documents of Udham Singh/edited by Navtej Singh and Avtar Singh Jouhl, New Delhi, National Book Organization, 2002.

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Challenge to Imperial Hegemony: The life of A Great Indian Patriot Udham Singh, Navtej Singh.

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Sardar Udham Singh, Hoshiarpore, 1969, B. S. Maigowalia.

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India's Freedom Fighters Udham Singh, Nasik, 1983, K. K. Khullar.

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How Udham Singh Avenged the Jallianwala, Bagh Massacre, MD University, Research Journal, Arts, Vol 2, No 2, October, 1987.

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Jallian Wala Bagh Massacre and its Impact on Udham Singh, Proceedings of Punjab History Conference, 21st session, March 27-29, 1987, Punjab University Patiala.

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Sade Shaheed, Giani Bhajan Singh, (Punjabi), Jullundhur.

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Shaheed Udham Singh Sunam te Jallianwala Bagh, Amritsar, 1979.

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Bharata Da Gaurava , Sardar Udham Singh, 1975, J. N. Sandhey.

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Jallianwala Bagh Massacre--A pre-Meditated Plan, Punjab University, chandigarh, 1969, Raja Ram.

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Jeevani Shaheed Udjham Singh, (Punjabi), Patiala, 1988.

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Eminent Freedom Fighters of Punjab, Punjabi University, Patiala, 1972, Dr Fauja Singh.

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Babbar Alali Movement, Dr Gurcharana Singh.

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Sunam Da Surma, Sardar Udham Singh, Jullundur, 1982, Dr Gurcharana Singh.

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Shaheed Udham Singh, National Press of India, Delhi, 1973, Kesar Singh.

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Inqulabhi Yodha Udham Singh, Khalsa Sikh Orphanage, Amritsar, 1974.

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Shaheed Udham Singh alias Ram Mohammad Singh Azad, 1974, K. C. Vashishat.

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Jallainwala Bagh and the Raj, Jallian Wala Bagh, Commemoration Vol, Patiala.

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Udham Singh, The Patriot who Avenged the Jallianwala Bagh Massacre, M. S. Gill, I.A.S, The Illustrated Weekly of India, Jan 30, 1972.

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Amritsar: The Massacre that Ended the Raj, London, 1981, Alfred Draper.

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Several Secret Files Released by Public Record Office, London.

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Several Classified and closed files released by National Archives of India, New Delhi.

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Several Unpublished and Original Sources (Udham Singh alias Ram Mohammad Singh Azad, 2002, p 377-391, Prof Sikander Singh).

This entry is from Wikipedia, the leading user-contributed encyclopedia. It uses material/contents of article from the Wikipedia. It may not have been reviewed by professional editors (see full disclaimer)

Shaheed Udham Singh

Written by Hardial Singh Bains

Who was Udham Singh?

A patriot from the Punjab, Udham Singh came to London in the 1930s as a fighter against foreign colonial rule in India. British rule was one of the darkest eras in the history of our people. Many crimes and atrocities were committed, but one that stood out in particular was the massacre of innocent, unarmed civilians at Jallianwalla Bagh in Amritsar in 1919. The British ruling circles, then as now the self proclaimed upholders of civilization, refused to punish those guilty of this heinous crime, and in fact heaped public honors upon them. Accounted for by nobody, Jallianwalla Bagh remained a blot upon the dignity of the oppressed people of India.

It was Udham Singh who made a pact with death and undertook to execute Michael O'Dwyer, former Governor of Punjab and one of the main perpetrators of the massacre at Jallianwalla Bagh. On 13 March 1940, he shot O'Dwyer at a public meeting in London. On 31 July, he was hanged in Pentonville prison. He made the ultimate sacrifice in defense of the dignity and honor of the Indian people, irrespective of their regional or religious backgrounds, and for this he is remembered as a Shaheed or martyr, immortal in the memory of all freedom-loving peoples of South Asia.

Why we are celebrating the memory of Shaheed Udham Singh?

Shaheed Udham Singh represented the best traditions of the people of the South Asian sub-continent: courage and the spirit of self sacrifice in the fight against oppression, and unity in struggle irrespective of religious, communal or ethnic background. Today, when all over the sub-continent the political situation is in ferment, the age-old conflict between the exploiters and the exploited and between enlightenment and backwardness is once again reaching its climax.

The struggle is also being waged for our true traditions. The rulers of Delhi and Islamabad are following in the footsteps of the British colonialists like O'Dwyer. Half a century after Shaheed Udham Singh's martyrdom, our "lords" and "masters" are continuing in Kashmir, Punjab and countless other places what O'Dwyer began in Jallianwalla Bagh. Just like O'Dwyer, they label anybody opposing their repression as a terrorist, while they themselves carry out mass terror against the people. Behind every act of defiance by the people, the rulers of India and Pakistan see a foreign hand. Yet it is they themselves who gladly sell the sovereignty of the people for a few coins thrown to them by foreign banks and multinational companies. On top of all this, the rulers of our countries are expanding their armies and making noises about starting a war in the region.

Those who have inherited the mantle of British colonialism and O'Dwyer do their utmost to make the people forget about the real message of their heroes, be it the Bhaktas or the Sufis, or early patriots like Tipu Sultan, or the fighters of the First War of Indian Independence (1857), or the Ghadarites, or, indeed, martyrs like Bhagat Singh and Udham Singh. The people, on the other hand, must uphold the names and work of these patriots.

In Britain the state is pressurizing immigrants to abandon their traditions and to "assimilate". Although these suggestions may sound harmless to some, their real implications are revealed when well-known apologists for racism use these views to whip up chauvinism against our communities. This was done when Mr. Norman Tebbit demanded that immigrant and national minority communities forget about their countries of origin. Since last year in particular, when there was a storm of protest over Salman Rushdie's book, an unprecedented campaign has been launched by the ruling circles against the Asian communities in Britain.

Everything connected with the sub-continent is portrayed as barbaric and medieval. The true progressive traditions of the people are obscured, while backward practices are promoted as the real manifestations of Asian culture. The youth in particular is singled out for this barrage.

A people oblivious of their own past are like a ship without bearings - drifting aimlessly till it runs aground. The people from the South Asian region living in Britain must unite with all the working people and democratic forces here. But this does not mean that they should forget about their own history and culture. It is necessary to defy those who would have us give up our traditions by boldly proclaiming our best traditions, such as those personified by Shaheed Udham Singh.

These are some of the reasons why we think it important to celebrate the anniversary of Shaheed Udham Singh's martyrdom in a spirit that is in keeping with his spirit of devotion to the cause of freedom.

Life and work of Udham Singh

Udham Singh was born in 1899 in a village called Sunam in Punjab. His father, Sardar Tehl Singh was a small farmer. Udham Singh lost his mother at the early age of three, and his father died when he was only five years old. He was brought up by the Khalsa Orphanage in Amritsar.

Udham Singh was an apprentice carpenter in Amritsar in 1919, at the time of the Jallianwalla Bagh massacre. He was present at the meeting and, according to some accounts, was engaged as a helper, carrying drinking water to the participants. The brutality of the massacre left an indelible impression on his mind. He turned to revolutionary politics and dedicated his whole life to the cause of the people. Around that time he left India and traveled to the U.S. where he linked up with the Ghadarites and began working for them. His duties included driving new arrivals from India to secure destinations and making arrangements for their stays abroad. He then received a message e from his comrade-in-arms, Bhagat Singh, who instructed him to return to India with a consignment of weapons.

Udham Singh returned to India in 1927 with some firearms, but he was betrayed and arrested soon after his arrival. He was sentenced to four years in prison. This was the period of the violent campaign in the Punjab against the colonial government, led by the Hindustan Socialist Republican Association of Bhagat Singh and Chandarshehkar Azad. The campaign ended following the martyrdom of Bhagat Singh, Sukhdev and Rajguru in 1931.

Udham Singh was still in prison at that time. When he was released, he vowed to follow in the footsteps of his comrade and hero Bhagat Singh and avenge the Jallianwala Bagh massacre. He was fond of singing the famous ghazal by Bismal:

"Sarfaroshi ki tamana ab hamare dil men hai
Dekhna hai zor kitna baazoo-e-qatil men hai"


(Now that we are happy and willing to lay down our lives,
Does the enemy have enough strength in his sword-arm?)

Udham Singh managed to give the police a slip and fled abroad for a second time. He traveled widely, visiting Egypt, Ethiopia, France, Germany and Russia, making contact with Indian revolutionaries abroad wherever he went. Finally, in 1933, he arrived in Britain using the name Ram Mohammed Singh Azad. He established links with the then tiny Indian community in London, as well as other freedom-fighters, including Irish patriots.

Udham Singh had planned to execute Michael O'Dwyer in order to restore the dignity of the Indian people which had been sullied by their slavery to British imperialism. Jallianwalla Bagh was a most sordid chapter in the colonial history of our land, and Udham Singh believed that the Indian people must have the final word before closing this chapter once and for all.
He worked as a handyman and driver in O'Dwyer hometown in Devon. In the course of this, he had many opportunities to execute O'Dwyer and escape unnoticed. He was not, however, interested in taking any action that could have been interpreted as the work of a lone assassin, devoid of its political implications. Instead, he waited patiently for seven years until an opportunity presented itself when he could make a public statement by his action.

On 13 March 1940, a meeting was held in Caxton Hall in London by an association of retired and serving British colonial officials in India. The chief guest was Michael O'Dwyer, and other speakers included men from the highest echelons of British colonial power in India. At the end of the meeting Udham Singh shot O'Dwyer and five other colonial "dignitaries", killing O'Dwyer and wounding the others.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 



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